Evolutionary perspectives suggest that people can utilize collective rituals to communicate their commitment to the community and its values. In contrast to previous research, which has focused on the individual and collective levels of ritual signaling, the research team studied the influence of socio-environmental factors on the quality of ritual signaling in a field experiment in Mauritius.
In the context of the Tamil collective ritual Thaipusam Kavadi, the researchers found that position in social hierarchy systematically influences how people ritually signal. Low-status people mostly engaged in signaling with bodily costs (for example, the number of piercings), while high-status people signaled by carrying larger kavadis (small altars carried in the procession) implying financial rather than somatic costs. The results show that social hierarchies exact unequal requirements on ritual participants, who in turn modify their signaling strategies accordingly.
You can find the article here:
https://www.sciencedirect.com/science/article/pii/S1090513821000593
In a new study published in Human Nature, LEVYNA was part of a team lead by A.K. Willard, studying how witchcraft beliefs affect social norms and behaviors. Specifically, researchers investigated whether witchcraft is regarded to be motivated by envy and how this notion influences community interactions. The findings show that, while witchcraft accusations were common, they were mostly directed at persons suspected of acting out of envy.
In an ethnographic survey-based study published in the journal Religions, D. Xygalatas and P. Maňo looked at variation in motivations for ritual practice and how it relates to the socioeconomic status of respondents. The findings indicate that whereas people of lower socioeconomic standing address more immediate concerns related to material security and safety in their ritual practices, people at the other end of the socioeconomic spectrum tend to focus on the fulfillment of spiritual, social, or cultural needs.
