While motoric synchronization plays an important role in cooperation and cohesion in smaller groups, it can lead to moral hypocrisy in favor of a smaller sub-group within larger groups. Radim, Radek, and Martin studied such hypocrisy in an experiment manipulating the rate of synchronization.
Their data suggest that participants highly synchronized with the confederate judged his moral transgression less harshly, with the effect mediated by the participants’ feeling of being a part of the same group as the confederate. According to Radim, Radek, and Martin, this effect can help explain nepotism and cronyism, as generating cooperation and cohesion in a face-to-face manner in smaller groups can undermine cooperation in larger groups. They also discuss that cooperation in larger groups needs to overcome these tribal mechanisms by associating them with largely shared and emotionally charged symbols provided by moralizing gods, state ideologies, or social institutions.
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In a new study published in Human Nature, LEVYNA was part of a team lead by A.K. Willard, studying how witchcraft beliefs affect social norms and behaviors. Specifically, researchers investigated whether witchcraft is regarded to be motivated by envy and how this notion influences community interactions. The findings show that, while witchcraft accusations were common, they were mostly directed at persons suspected of acting out of envy.
In an ethnographic survey-based study published in the journal Religions, D. Xygalatas and P. Maňo looked at variation in motivations for ritual practice and how it relates to the socioeconomic status of respondents. The findings indicate that whereas people of lower socioeconomic standing address more immediate concerns related to material security and safety in their ritual practices, people at the other end of the socioeconomic spectrum tend to focus on the fulfillment of spiritual, social, or cultural needs.
