Despite moral norms’ cross-cultural and temporal variation, we often perceive them as independent of time, culture, and subjects. Radim, Jan, Martin, and Radek examined what role religious rituals play in this process of norm objectivization.
The authors elaborate on anthropologist Roy Rappaport, who argued that the performative element of rituals “materializes” these norms. The paper argues that this materiality manifests as norm objectivity in our psychology. The results reported in the new paper provide initial correlational evidence that the more frequently people attend rituals, the more objectively they perceive moral norms, and this effect is associated with rituals' performative aspects. You can find the paper here:
https://www.tandfonline.com/eprint/IY8QRSMK8GP2MFMNFAV7/full?target=10.1080/10508619.2022.2121454
In a paper published in Religion, Brain & Behavior, J. Nenadalová & D. Řezníček demonstrated that some study participants in a sensory-deprived laboratory environment sensed the presence of another person. This feeling was mostly associated with perceived uncertainty and only somewhat associated with psychological dispositions.
In a cross-national investigation published in the Personality and Social Psychology Bulletin, F. M. Saxler with LEVYNA’s E. Kundtová Klocová and other colleagues show that the COVID-19 pandemic affected young people’s normative beliefs about unpaid domestic work; and that this effect is stronger in countries with greater gender inequality.
