Despite moral norms’ cross-cultural and temporal variation, we often perceive them as independent of time, culture, and subjects. Radim, Jan, Martin, and Radek examined what role religious rituals play in this process of norm objectivization.
The authors elaborate on anthropologist Roy Rappaport, who argued that the performative element of rituals “materializes” these norms. The paper argues that this materiality manifests as norm objectivity in our psychology. The results reported in the new paper provide initial correlational evidence that the more frequently people attend rituals, the more objectively they perceive moral norms, and this effect is associated with rituals' performative aspects. You can find the paper here:
https://www.tandfonline.com/eprint/IY8QRSMK8GP2MFMNFAV7/full?target=10.1080/10508619.2022.2121454
In a new study published in Human Nature, LEVYNA was part of a team lead by A.K. Willard, studying how witchcraft beliefs affect social norms and behaviors. Specifically, researchers investigated whether witchcraft is regarded to be motivated by envy and how this notion influences community interactions. The findings show that, while witchcraft accusations were common, they were mostly directed at persons suspected of acting out of envy.
In an ethnographic survey-based study published in the journal Religions, D. Xygalatas and P. Maňo looked at variation in motivations for ritual practice and how it relates to the socioeconomic status of respondents. The findings indicate that whereas people of lower socioeconomic standing address more immediate concerns related to material security and safety in their ritual practices, people at the other end of the socioeconomic spectrum tend to focus on the fulfillment of spiritual, social, or cultural needs.
