Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In a field-study conducted among Hindu-Mauritians published in the American Journal of Human Biology, D. Xygalatas, M. Lang, P. Maňo, J. Krátký and R. Fischer discovered that individuals dynamically attune their affective states to one another in a collective religious ritual, implying that they adjust their emotional states to align with the group.
People in collective gatherings often align their psychophysiological states. But how exactly does emotional contagion unfold in a crowd in real time? Xygalatas et al. observed a Mauritian Hindu religious procession to examine the relationship between interpersonal distance and autonomic arousal in naturalistic settings. They found that participants in proximity with one another in the structured procession effectively synchronized more than when walking together the same route before the ritual. The findings thus highlight the crucial role of cultural practices in shaping collective emotional experiences.
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.